“Quel
age? Jeune!”
Our Society Lives a Cult of Youth.
Everyone is
trying to conform to the societal love affair with youth, which we have made
synonym for performance, dynamism, attractiveness, potency, fun. In this
societal myth we’re living, youthfulness is considered a sign of an
accomplished individual whereas old age, which was once equated with wisdom and
maturity, is now associated with conservatism, stagnation, or obsolescence. Age and aging seem to be something to fear
and dread.
To slow
this fate, we are giving into looking and pretending to be younger. Sort of like “blonds have more fun”, we seem
to believe the Young Have More Fun, are more attractive within our performance
society, more successful within our media age.
“Things
are happening so much younger these days – 19 year olds start companies like
Facebook - 26 doesn’t feel like a spring chicken anymore so there’s pressure
not to show your age even when you’re still pretty young” – states a 26 year old woman who is a regular
Botox user.
And so,
many are developing a coping strategy to remain performing in this context, using
our affluence and scientific /medical advances to help every age be a happy youth.
- The general backdrop is that we’re
getting closer to beating out our mortality. Scientists
are predicting that we will be able to prolong our lifespan. Michael Rose, professor of evolutionary
biology at the University of California at Irvine predicts that the human longing for immortality may be partly satisfied by the
22nd century, at least to the point of extending the average human
life to 140 years. Others say that absolute immortality may be possible by then thanks to
full-body regeneration or organ replacement which may be within reach. It’s an on-going debate that includes whether
or not to qualify aging as a disease in order to gain more funding. Most medical scientists believe that advances
should be used first and foremost to improve the quality of life of people who
suffer from particular diseases or degenerative conditions but some, such as
Rose, believe that early use of some methods / substances in a person’s life
would prevent wear and tear, as well as lengthen life and improve its
quality.
- Many medical academies and
institutions are proponing usage and exhibiting impressive results, notably Dr. Jeffry Life, now 72, who
uses testosterone and human growth hormones on himself and on his patients, and
who stands as a poster boy of how we can all fight age and aging.
- In light of all this Possibility,
individuals are wanting to age on their own terms… and are turning to anti-age
products and procedures to beat out age as best they can.
A lifegoesstrong.com poll found that 1 out of 5 boomers either have had
or would consider cosmetic surgery. Anti-aging
product market in the US already represented about $80 billion in 2008 and is
forecasted to reach over $291.9 billion worldwide by 2015. Growing numbers of middle-aged
people pay over 15K$
per year for Human Growth Hormone injections.
The American Society of Plastic Surgeons (ASPS) states that there were
13.1 million cosmetic plastic surgery procedures performed in the US in 2010, a
77% increase over a decade and which does not include cosmetic medicine, which
is also on a sharp increase (procedures like Botox and wrinkle fillers are up 99% since 2000, according to
the ASPS).
- Thanks to the increasing accessibility
to these strategies, increasingly younger individuals are pulled into the
anti-aging game.
The average age of going in for a first face lift has gone from 50 (in the 1990s)
to 42 in 2000 in France… and today in the US, the average age starts at 45. Even young people are obsessed by it and
turning to Botox in their 20s as a way to ward off future wrinkles- reportedly,
many don’t have lines when they go in to get injections. Botox has become the most popular cosmetic
procedure for female patients ages 19 to 35, with nearly 400,000
wrinkle-reversing (or preventing) treatments in 2007. In 2010, over 78,000 people in the US in
their 20s received Botox in the US, up 11% vs. 2009 according to the ASPS. “I
don’t want to look like my mother,” they say.
Note that these figures do not include procedures performed outside of
the country.
- And this fervor is growing despite questionable
efficiency. National Institute on Aging states, “our
culture places great value on staying young, but aging is normal… Despite
claims about pills or treatments that lead to endless youth, no treatments have
been proven to slow or reverse the aging process.” Furthermore, many of the products aren’t
required to be tested or reviewed by independent or governmental commissions. Some hormone replacement drugs can have
harmful side effects.
So What?
Why not leave people their liberty to choose what they do with their
money?
The problem is that for these rather limited
gains, there are some unintended consequences that are a far heavier price to
pay for society at large.
As more and more jump on the
bandwagon, we are, as a society, creating
a new norm that makes aging shameful… and which allows for little
alternative than to give into anti-aging.
According to some studies, the goal is no longer to simply look good for
her age but to not age at all.
“J’aurais peut-être accepté de vieillir, sans
cette pression” – Maybe I would have accepted aging... if it weren’t for all
this pressure.
As with all norms, the mechanism is
self-reinforcing, spreading via peer-pressure not only because it is creating a
new standard by which everyone must live to “fit in” socially but by which once
one has done it, I’ve been told, thus begins the constant attack within the
social circle on others’ wrinkles in order to somehow confirm the first person’s
decision (or make everyone look just as awful…)
Because of this, Seniors, and senior women in particular,
are losing their place in society.
As has remarked Germaine Greer, men with grey hair gain in status
whereas women with grey hair lose it. To
be desired, loved, accepted, many feel they practically have to change
themselves into someone else! Further, this
Cult of Youth isn’t only about seniors, it’s also about adulthood in general and
our societal focus on its aspects that aren’t… “fun”.
In this 21st century, it is time for
us to move beyond our Cult of Youth to a Cult of Living.
Our current
age-boycotting strategies are unsustainable (except for the pharmaceutical
companies and surgeons who are enjoying the profits).
But beyond
that, many of our strategies for living the Cult of Youth may be actually counterproductive,
our goals somewhat askew, and our fears somewhat unwarranted.
Today I
will tackle the first aspect (that our strategies may be counterproductive) and
leave the remaining 2 until next week in order to keep this entry a reasonable
length.
1. Many
of our strategies to appear younger
are contradictory to the realities of being
younger.
For
starters, let’s consider Botox. Is it
anti-age… or rather anti-youth?
Botulinum toxin reduces wrinkles by temporarily paralyzing small muscles in the face. So, to look younger, we’re freezing ourselves up. That directly undermines our quest for appearing young. After all, youthfulness is usually identified by the opposite: fluidity, spontaneity, facility, graceful/easy movements, etc. As we are freeze up our faces, we’re pushing ourselves directly towards what we’re fleeing.
Botulinum toxin reduces wrinkles by temporarily paralyzing small muscles in the face. So, to look younger, we’re freezing ourselves up. That directly undermines our quest for appearing young. After all, youthfulness is usually identified by the opposite: fluidity, spontaneity, facility, graceful/easy movements, etc. As we are freeze up our faces, we’re pushing ourselves directly towards what we’re fleeing.
Second, paralyzing
the small muscles prevents the individual from making various expressions that
convey emotion. And, to quote an article
heard on NPR, our own facial expressions, researchers now show,
may be essential to recognizing the feelings of others… in other words, it hampers
our ability to interact relationally with others. So, to feel more included, greater belonging,
and desirability, we’re impeding our ability to build relationships and/or seduce.
Third, as I
already mentioned, the fall-out of this normalization of anti-age is ostracism
… all in the name of belonging so important to us, social animals that we are.
This isn’t
to belittle the impetus for trying out anti-age products or procedures which
often a desire to reclaim one’s own life and conquer the frustration due to a gap
between “how I feel” with “how I look” and the individual’s desire to “look the
way I feel” despite his or her age. Unfortunately,
from botox to facelifts, often anti-age procedures don’t really enable you to
be recognized for who you are (often the effects do little to bring back how we
used to be and, at times, may even worsen our appearance / make us look even
more different from ourselves than we looked as our own aged self). Worse, they may have you recognized for
something else entirely (perhaps vain or superficial), according to some
studies.
But it goes
deeper than that. The superposition of “appearing”
and “being” can lead to further unintended consequences. (Granted, in our performance society, in which our projected identity
has taken on great importance, the difference between appearance and being has
been blurred; against very real
discriminations aging people are facing, “appearance” can be an unavoidable
asset.)
All the
same, as long as we focus on appearing young to others, we’re wasting energy
that could be better spent on being and living younger. Not for others but for our own well-being
(which is a much better recipe for inclusion and social acceptance). It comes from our daily attitude and
activities that we remain / reap the benefits of being young. Unfortunately, it won’t come from trying to freeze
time or denying ourselves all that we are becoming.
Indeed, staying
oneself should include one’s potential, who one becomes, and the experience
acquired along the way rather than sacrificing the life-imperative of evolution
to trying to convince others of a youthfulness others rarely believe.
In fact, it all
comes back to self-hood and a conviction of one’s self-worth.
With it, we
can delve into our own unique resources and richness, into the aspects that are
our own and source of meaningful relationships and exchange. Without it, we catalyze its impoverishment,
condemning us all (individually and collectively) to lose out on what age and
aging can offer… plus exacerbating the
unnecessary competition for the same role from all ages (I’ll treat this
further in next week’s publication).
Aged people
possess precious assets to contribute: experience, perspective, wisdom that are
gained and refined thanks to aging (see Laura Carstensen’s TED Talk). As a society, we must revalue all the
positive aspects that age has to contribute to both our individual and
collective well-being and progress. Already in my lastblog, I advocated allowing seniors to continue to work at a rhythm
more in tune with both the physical realities of aging/burn-out and the
intellectual/emotional value accrued with aging. This idea can be prolonged to putting in
place opportunities to break down the linearity of our generations. Intergenerational activities would be
enriching for everybody – not just children and seniors but young adults and
adults who would also benefit from this type of interaction and exchange. It could be conducted based on theme-affinity,
using hobbies and/or school curricula as easy conduits to exchange (and which
remain public so as to avoid any type of abuse). This type of exchange can help aged people be
and feel young as well as give sharper contours to their daily lives, a benefit
that may have its value in pushing back certain diseases like Alzheimer’s. Meanwhile, it provides children, youths, and
adults a larger pool of mentors and/or role models as well as broader and more
diversified perspective. It would be a
great means for liberating our society from its narrow cult of youth and help
it open up to youthful living.
Let me know
what you think and stay tuned for next week on the other passages to a Cult of
Living.
Till then,
for another bite from the apple,
Eve
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